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January 22nd — Morning Reading

"Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?" — Ezekiel 15:2

These words are for the humbling of God's people; they are called God's vine, but what are they by nature more than others? They, by God's goodness, have become fruitful, having been planted in a good soil; the Lord hath trained them upon the walls of the sanctuary, and they bring forth fruit to His glory; but what are they without their God? What are they without the continual influence of the Spirit, begetting fruitfulness in them? O believer, learn to reject pride, seeing that thou hast no ground for it. Whatever thou art, thou hast nothing to make thee proud. The more thou hast, the more thou art in debt to God; and thou shouldst not be proud of that which renders thee a debtor. Consider thine origin; look back to what thou wast. Consider what thou wouldst have been but for divine grace. Look upon thyself as thou art now. Doth not thy conscience reproach thee? Do not thy thousand wanderings stand before thee, and tell thee that thou art unworthy to be called His son? And if He hath made thee anything, art thou not taught thereby that it is grace which hath made thee to differ? Great believer, thou wouldst have been a great sinner if God had not made thee to differ. O thou who art valiant for truth, thou wouldst have been as valiant for error if grace had not laid hold upon thee. Therefore, be not proud, though thou hast a large estate-a wide domain of grace, thou hadst not once a single thing to call thine own except thy sin and misery. Oh! strange infatuation, that thou, who hast borrowed everything, shouldst think of exalting thyself; a poor dependent pensioner upon the bounty of thy Saviour, one who hath a life which dies without fresh streams of life from Jesus, and yet proud! Fie on thee, O silly heart!
'Spurgeon'

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January 21st — Evening Reading

"He was sore athirst, and called on the Lord, and said, Thou hast given this great deliverance into the hand of Thy servant: and now shall I die for thirst?" — Judges 15:18

Samson was thirsty and ready to die. The difficulty was totally different from any which the hero had met before. Merely to get thirst assuaged is nothing like so great a matter as to be delivered from a thousand Philistines! but when the thirst was upon him, Samson felt that little present difficulty more weighty than the great past difficulty out of which he had so specially been delivered. It is very usual for God's people, when they have enjoyed a great deliverance, to find a little trouble too much for them. Samson slays a thousand Philistines, and piles them up in heaps, and then faints for a little water! Jacob wrestles with God at Peniel, and overcomes Omnipotence itself, and then goes "halting on his thigh!" Strange that there must be a shrinking of the sinew whenever we win the day. As if the Lord must teach us our littleness, our nothingness, in order to keep us within bounds. Samson boasted right loudly when he said, "I have slain a thousand men." His boastful throat soon grew hoarse with thirst, and he betook himself to prayer. God has many ways of humbling His people. Dear child of God, if after great mercy you are laid very low, your case is not an unusual one. When David had mounted the throne of Israel, he said, "I am this day weak, though anointed king." You must expect to feel weakest when you are enjoying your greatest triumph. If God has wrought for you great deliverances in the past, your present difficulty is only like Samson's thirst, and the Lord will not let you faint, nor suffer the daughter of the uncircumcised to triumph over you. The road of sorrow is the road to heaven, but there are wells of refreshing water all along the route. So, tried brother, cheer your heart with Samson's words, and rest assured that God will deliver you ere long.
'Spurgeon'

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SANCTIFIED AND THEN SENT

17 Sanctify[a] them by the truth;
Your word is truth.
18 As You sent Me into the world,
I also have sent them into the world.
John 17:17-18 HCSB

God will always sanctify you before He sends you. The Father set aside the twelve disciples and made them holy by the Truth, His Son. As they related to Jesus, the Truth (John 14:6), the disciples were refined by that Truth and were prepared to be sent out to preach the gospel. Jesus challenged their ambitions (Luke 9:46-48), chastised their lack of faith (Matt. 17:19-2, refuted Satan's influence (Matt. 16:23), and denounced their pride (Matt. 26:33-35). When Jesus had finished preparing them, the disciples were sent out in such power that their world was never the same again.

Satan will try to convince you that your sin renders you useless to God. That is a lie from the author and father of lies. As soon as you sin, the Deceiver will whisper, "You failure! You are now of no use to God." This can bring a deep sense of defeat and hopelessness to a Christian. Yet there is no freedom that compares to a soul set free by God's grace. When God's people allow God's truth to realign them to God's will and God's standard, then the power of God will be released through them the same way it was through the first disciples.

The Truth will set you free. The Truth is: "If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness" (1 John 1:9), and we are restored to usefulness to God. 'Blackaby'

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January 21st — Morning Reading

"And so all Israel shall be saved." — Romans 11:26

Then Moses sang at the Red Sea, it was his joy to know that all Israel were safe. Not a drop of spray fell from that solid wall until the last of God's Israel had safely planted his foot on the other side the flood. That done, immediately the floods dissolved into their proper place again, but not till then. Part of that song was, "Thou in thy mercy hast led forth the people which thou hast redeemed." In the last time, when the elect shall sing the song of Moses, the servant of God, and of the Lamb, it shall be the boast of Jesus, "Of all whom thou hast given me, I have lost none." In heaven there shall not be a vacant throne.

"For all the chosen race
Shall meet around the throne,
Shall bless the conduct of His grace,
And make His glories known."

As many as God hath chosen, as many as Christ hath redeemed, as many as the Spirit hath called, as many as believe in Jesus, shall safely cross the dividing sea. We are not all safely landed yet:

"Part of the host have crossed the flood,
And part are crossing now."

The vanguard of the army has already reached the shore. We are marching through the depths; we are at this day following hard after our Leader into the heart of the sea. Let us be of good cheer: the rear-guard shall soon be where the vanguard already is; the last of the chosen ones shall soon have crossed the sea, and then shall be heard the song of triumph, when all are secure. But oh! if one were absent-oh! if one of His chosen family should be cast away-it would make an everlasting discord in the song of the redeemed, and cut the strings of the harps of paradise, so that music could never be extorted from them. 'Spurgeon'

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January 20th — Evening Reading

"Turn away mine eyes from beholding vanity; and quicken thou me in thy way." — Psalm 119:37

There are divers kinds of vanity. The cap and bells of the fool, the mirth of the world, the dance, the lyre, and the cup of the dissolute, all these men know to be vanities; they wear upon their forefront their proper name and title. Far more treacherous are those equally vain things, the cares of this world and the deceitfulness of riches. A man may follow vanity as truly in the counting-house as in the theatre. If he be spending his life in amassing wealth, he passes his days in a vain show. Unless we follow Christ, and make our God the great object of life, we only differ in appearance from the most frivolous. It is clear that there is much need of the first prayer of our text. "Quicken thou me in thy way." The Psalmist confesses that he is dull, heavy, lumpy, all but dead. Perhaps, dear reader, you feel the same. We are so sluggish that the best motives cannot quicken us, apart from the Lord Himself. What! will not hell quicken me? Shall I think of sinners perishing, and yet not be awakened? Will not heaven quicken me? Can I think of the reward that awaiteth the righteous, and yet be cold? Will not death quicken me? Can I think of dying, and standing before my God, and yet be slothful in my Master's service? Will not Christ's love constrain me? Can I think of His dear wounds, can I sit at the foot of His cross, and not be stirred with fervency and zeal? It seems so! No mere consideration can quicken us to zeal, but God Himself must do it, hence the cry, "Quicken thou me." The Psalmist breathes out his whole soul in vehement pleadings: his body and his soul unite in prayer. "Turn away mine eyes," says the body: "Quicken thou me," cries the soul. This is a fit prayer for every day. O Lord, hear it in my case this night. 'Spurgeon'

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