This page will present information for the knowledge hungry. Here I hope to open your eyes to possibilities that you may not have considered.

We laugh at ancient cultures for carving crude idols and praying to them and considering them “gods”, yet we fail to realize we too are guilty of putting “God-in-a-box”.

Our understanding of God limits how we see him. We picture God as an old man with a flowing beard, who has arms and legs and amazing mental powers. He lives “up in the sky” with a bunch of flying angels among the puffy clouds.

We are completely wrong, of course. We find it difficult to imagine God as anything else, yet what he says he is and what we think he is are different concepts.

What does he say he is?

Eternal – God exists outside of time.
All Knowing – God knows everything, the future, the past, our thoughts and dreams.
Immaterial – God is not limited to 3 dimensions or subject to time.
Omnipresent – God can be everywhere at once, there is no place God cannot be.
All powerful – God can do anything and everything, all creation everywhere is subject to him.
Merciful – God understands our weaknesses, and forgives us if we are sorry for what we have done.
Just – God is completely fair and honest.

We would assign many of these qualities to a space alien, and in a sense, that is something of what God is. He is not a “being” like us, but an “entity”. He is not locked into a shape, he is shapeless. Unlike a space alien though, God is not a created being. Since he exists outside of time he is timeless. “God” and “Heaven”, (and “Hell” for that matter) all exist outside of time, outside of our dimension. They are not “up there” or “down there”, in fact, from what we know of other dimensions, they may be right next to us. We simply cannot interact with these dimensions. They can see us though. See the story of the beggar Lazarus in Luke 16:19-31. The rich man sees Lazarus and Abraham. He can communicate with them, but he cannot reach them. He asks Abraham to warn his brothers and family about “this place”, (torments), so it seems possible that communication from one side at least may be possible, however Abraham refuses, everyone gets one chance, after all.

So how does a God who is an entity relate to a human, his creation?

With an Avatar of course. Jesus was the human avatar of God. To enter this dimension, God had to confine himself to a human body, subject to all the conditions of our bodies. Disease, time, aging, existing in a material form, all of this was required of the avatar. This does not mean God left his seat in Heaven while existing as an avatar on Earth. God is not a person or a single entity. This comes from the mental boxes we create for him. God is not single or plural. God simply IS. We speak of the Trinity, yet fail to understand these are aspects, or avatars, of God, and are not limited to three. These three describe Gods interaction with man, and that is enough, but it is not a limit.

It was difficult for man to understand “God the Father” as an entity. It is much easier to wrap our minds around Jesus, the avatar of God in the form of a man. The “Holy Spirit” is the inner “flame” of consciousness that affects our emotions and mental processes.

We pray in “Jesus name” to God the Father. “No man cometh unto the Father except through me” (John 14:6). We utilize the avatar of God to access God. In computer terms, its like sending an email to God. “God.org” is the domain name. But to contact someone at “God.org” you need an email address. Jesus@God.org does the trick….

image

It is like when we elect a President, until he takes the oath of office in January, he is "President-Elect", but is not yet in charge. After January, he becomes "President" an is able to perform his duties. Jesus is KIng, and has been coronated, but the kingdom itself is not established here yet.


The Kingdom of God

My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.
~ John 18:36

World history has witnessed a multitude of divergent forms of government. The most common types have been dictatorships ruled by military strength, republics ruled by law, democracies ruled by majority vote, and two types of monarchies—constitutional monarchies (in which the monarch's powers are limited) and absolute monarchies (in which the monarch's word is law).

The kingdom of God is an absolute monarchy. God has no external constitution to bind Him. He needs no consent from the governed to rule over them. He is not limited by referenda or by majority vote. His word is law; His rule is absolutely sovereign.

In any monarchy, the virtues of honor and loyalty to the throne are exceedingly important. There is no monarchy where these elements are more vital than in God's kingdom. Yet the fundamental sin of the human race is grounded in our refusal to honor God as God (Romans 1:21) and in our disloyalty to the King of Kings.

The theme of the kingdom of God is a central motif that runs as a thread through both Old and New Testaments. The theme accents God's reign over His people. The coming Messiah is announced as God's anointed King who will be enthroned in heaven as the King of Kings and Lord of Lords.

The Old Testament points to the kingdom as coming in the future. The New Testament opens with the announcement of John the Baptist that “the kingdom of heaven is at hand” (Matthew 3:2). The historical situation is described in images such as “the ax is laid to the root of the trees” (Matthew 3:1 and “His winnowing fan is in His hand” (Matthew 3:12), both indicating radical nearness. It was the breakthrough into history of God's kingdom that heralded the New Testament gospel. John's message that “the King is coming” signaled the urgency of the times.

The accent of Jesus' own preaching also falls on the announcement of the gospel of the kingdom. He declares that the kingdom has come with power and is in the midst of His people. At His ascension, Jesus commanded His disciples to be His witnesses in the world. They are to witness to the reign of Jesus as King of Kings. Jesus' current status as cosmic King is invisible. The world is either ignorant of His sovereignty or denies it. It is the task of the church to give visible witness to the invisible kingdom.

Jesus inaugurated the kingdom of God. He has already been enthroned in heaven. But it is as though He is a King in exile with few loyal subjects. At His return He will fully consummate His reign.

The New Testament indicates that the kingdom of God is both present and future. There is an “already” and a “not yet” to the kingdom. Both aspects must be understood and embraced by Christians. To view the kingdom either as already totally realized or as totally futuristic is to do violence to the message of the New Testament. We serve a King who has already been enthroned. Yet we await His triumphal return in glory when every knee will bow before Him.

God's kingdom is by absolute rule.
The theme of God's kingdom links the Old and New Testaments.
The New Testament announces the inauguration of the kingdom of God with Jesus' appearance and subsequent enthronement.
The kingdom of God exists already but will be fully consummated at His glorious return.
Lord, guide me in every way, that I might be prepared for the coming of your Kingdom. Amen.

~ R. C. Sproul

“Count Your Blessings”

Count your blessings, not your crosses;
Count your gains instead of losses.

Count your joys instead of woes;
Count your friends instead of foes.

Count your smiles instead of tears;
Count your courage, not your fears.

Count full years instead lean;
Count kind deeds instead of mean.

Count your health instead of wealth;
Love your neighbor as yourself.

~ Anonymous

The 82 or 84 disciples of Luke 10.... (some manuscripts read 70, some 72) Was Matthias one of these?

For Contentment

Heavenly Father, I have spent my life constantly wanting more. Let me be content. If I am having trouble paying my bills, let me look to those who live in cardboard shacks without clean water; if my vision is poor, let me help the blind; if my mobility is impaired, let me visit a prison filled with those who can walk and run; if I envy the young, let me pray for those who were killed by their mothers in the womb.

I too often look to those who have something I do not, or more of something I want; let me give thanks for the great bounty you have showered upon me, oh Lord, remembering in my envy and pain that all I have is a gift from you. In the name of Christ I pray,

Amen.

image


About

Another location of the first internet church (since 2010), our home is at https://sofichurch.wordpress.com/
Probing the frontiers of faith and exploring the mysteries of our daily manna.
Using Bitcoin – destroy the FED and Central Banks controlling us by using decentralized cryptocurrency –