UNION WITH CHRIST

...That they all may be one, as You, Father, are in Me, and I in You. (John 17:21)

What, then, is union with Christ? It is union with Him as the new creation, as the new creation Man; union with Him in the Life which is the life of the new creation by the Spirit of Life. What is the meaning of that union? It is that only by such union can God's works be done. What governed Him in relation to the Father governs us. Nothing can be done except on the ground of this union. It is not a matter of action, or of undertaking for God, however well intentioned. What we see as seeming necessary to be done for the Lord's glory is not the criterion of service. Many things are embarked upon by the mere simple, though honest and sincere, judgment of the heart, when confronted by what is judged as something to be done for God, something needing to be done. A tragic situation, for example, calls for action; we have the means to meet that situation, and so we embark upon it for the Lord. A vast variety of undertakings have been embarked upon in that way, from that basis, and the Lord Jesus in this chapter says, "No! Not so!" He is not governed by the apparent demand of a situation. He is not governed by the impact of things upon Himself, as calling for an undertaking.

With Him it is a question of what God is doing, and doing just at the particular time. With one object, God does different things at different times, and has a different emphasis from time to time, and those who are really in union with Christ have to be governed by that which Christ at that particular time is Himself undertaking, is giving Himself to: “Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner.”
(John 5:19). It is a matter of what God is doing, and life-union with Him in Christ for the accomplishment of that.

By T. Austin-Sparks (1888-1971)
from: The Meaning of Divine Life - Chapter 3

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Obedience to the “Heavenly Vision”

I was not disobedient to the heavenly vision. ACTS 26:19

If we lose “the heavenly vision” God has given us, we alone are responsible— not God. We lose the vision because of our own lack of spiritual growth. If we do not apply our beliefs about God to the issues of everyday life, the vision God has given us will never be fulfilled. The only way to be obedient to “the heavenly vision” is to give our utmost for His highest— our best for His glory. This can be accomplished only when we make a determination to continually remember God’s vision. But the acid test is obedience to the vision in the details of our everyday life— sixty seconds out of every minute, and sixty minutes out of every hour, not just during times of personal prayer or public meetings.
“
Though it tarries, wait for it…” (Habakkuk 2:3). We cannot bring the vision to fulfillment through our own efforts, but must live under its inspiration until it fulfills itself. We try to be so practical that we forget the vision. At the very beginning we saw the vision but did not wait for it. We rushed off to do our practical work, and once the vision was fulfilled we could no longer even see it. Waiting for a vision that “tarries” is the true test of our faithfulness to God. It is at the risk of our own soul’s welfare that we get caught up in practical busy-work, only to miss the fulfillment of the vision.

Watch for the storms of God. The only way God plants His saints is through the whirlwind of His storms. Will you be proven to be an empty pod with no seed inside? That will depend on whether or not you are actually living in the light of the vision you have seen. Let God send you out through His storm, and don’t go until He does. If you select your own spot to be planted, you will prove yourself to be an unproductive, empty pod. However, if you allow God to plant you, you will “bear much fruit” (John 15:8).

It is essential that we live and “walk in the light” of God’s vision for us (1 John 1:7).

From My Utmost for His Highest Updated Edition

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HE WHO BELIEVES SHALL...

“He who comes to Me shall never hunger, and he who believes in Me shall never thirst.” (John 6:35)

“I am the bread of life” (John 6:35). “I am the light of the world” (John 8:12). “I am the good shepherd” (John 10:14). “I am the true vine” (John 15:1). “I am the resurrection and the life” (John 11:25). Here is the great I AM saying what He is. And then you notice how frequently He links with that a ‘shall’. The ‘shalls’ of the ‘I am's’ in John’s Gospel are tremendously impressive – not always using the exact word, but in the context you will find the same conclusion. But here are some of the ‘shalls’. “I am the bread of life... he that eats this bread shall live for ever” (John 6:58). “I am the light of the world; he that follows Me shall not walk in darkness” (John 8:12). The link between what He is and ourselves is this, “he that believeth on Me.” What I AM shall become true of him. “He that believeth on Me shall never die” (John 11:26), “...shall not hunger” (John 6:35), shall never wander like sheep without a shepherd, he shall have a governing, controlling reality like a shepherd in his life. “Shall not walk in darkness, but shall have the light of life.” What I AM shall become true. “I am the resurrection, and the life; he that believeth on Me, though he die, yet shall he live; and whosoever lives and believes on Me shall never die.” What I AM is made good when you believe.

Now it is not what we are. I am dead; He is alive. I can never be other than dead, but He as the Life can become Life in me in my death, if only I believe. I am hungry, spiritually starved; He is Bread, and I need never hunger; although I shall always hunger in myself, yet He will become the Bread to supply me. Think of it! I need never hunger, I am down there in the country, isolated, getting no fellowship, no food; I am away in some place where there is no spiritual bread, and He says, “He that eats Me shall never hunger.” Is that dependent upon where I am, what my situation and circumstances are as to available spiritual meat? No, it is Himself, not a place; it is Himself, not circumstances. But how can it be? – “He that believes.”

By T. Austin-Sparks (1888-1971)
from: Features Of Zion - Chapter 4

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Have You Felt the Pain Inflicted by the Lord?

He said to him the third time, "…do you love Me?" JOHN 21:17

Have you ever felt the pain, inflicted by the Lord, at the very center of your being, deep down in the most sensitive area of your life? The devil never inflicts pain there, and neither can sin nor human emotions. Nothing can cut through to that part of our being but the Word of God. “Peter was grieved because He said to him the third time, ‘Do you love Me?’ ” Yet he was awakened to the fact that at the center of his personal life he was devoted to Jesus. And then he began to see what Jesus’ patient questioning meant. There was not the slightest bit of doubt left in Peter’s mind; he could never be deceived again. And there was no need for an impassioned response; no need for immediate action or an emotional display. It was a revelation to him to realize how much he did love the Lord, and with amazement he simply said, “Lord, You know all things….” Peter began to see how very much he did love Jesus, and there was no need to say, “Look at this or that as proof of my love.” Peter was beginning to discover within himself just how much he really did love the Lord. He discovered that his eyes were so fixed on Jesus Christ that he saw no one else in heaven above or on the earth below. But he did not know it until the probing, hurting questions of the Lord were asked. The Lord’s questions always reveal the true me to myself.

Oh, the wonder of the patient directness and skill of Jesus Christ with Peter! Our Lord never asks questions until the perfect time. Rarely, but probably once in each of our lives, He will back us into a corner where He will hurt us with His piercing questions. Then we will realize that we do love Him far more deeply than our words can ever say.

From My Utmost for His Highest Updated Edition

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God’s Purpose With Us

God... who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began. (2 Timothy 1:9)

The Lord Jesus did not come in just as a rescuer of man and of man’s lot. We should almost be led to believe by certain emphases that redemption is the greatest thing in the universe, and that all God’s interest is in redemption, and that we should be occupied solely with redemption. Redemption is a great thing. We can never, never exaggerate, and I doubt whether we shall ever know what a great thing redemption is; and yet, great as redemption is in its scope, in its depth, in its cost, redemption is only incidental to the eternal purpose.

Christ came into time to rescue His own inheritance. In that, of course, man is rescued, but it is something very much bigger than that. It relates to the Son primarily, and until the Lord’s people get the right attitude, the right point of view, that is, that all things in God’s full and final concern are centered in God’s Son, they have not come into line with all God’s resource. While the direction is toward ourselves – redemption, sanctification, glorification, and so on – or toward anything less than the Son Himself, we have not got God’s dynamic for accomplishing His work, and therefore it becomes necessary, as the sufficient, the adequate basis of the Holy Spirit’s operation, that there should be a revelation of Jesus Christ in the heart, for it is in relation to Him and what God has purposed concerning Him that all the energies of God are released and made active.

By T. Austin-Sparks (1888-1971)
from: The Kingdom That Cannot Be Shaken - Chapter 6

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